May 3, 2011 by pitputim
The Mizrachi Organisation is to be congratulated and commended for the incredible amount of time and money that they have put into Kashrus in Australia. Starting from מורי ורבי, Rav Abaranok ז’ל the move over time to align standards with the world respected and renowned OU is something we should all celebrate and not criticise. Rabbi Mordechai Gutnick, and his team, of late, together with the lay committee are responsible for the thick booklet we now have.
It is true that life would be a lot easier if all Australian products had a Universal Symbol for Kashrus, and if the Sydney Kashrus Authority also adopted the OU standards across the board. My feeling is, and I haven’t discussed this with Rabbi Moshe Gutnick and could be completely wrong, that Sydney tend to adopt the standards of the London Beth Din. These are legitimate, of course, but, to me, the OU is the best hechsher in the world. To appreciate the quality of OU, one only needs to listen to the OU Kashrus Q and A videos from both Poskim, Rav Hershel Schachter and Rav Yisroel Belsky and listen to the array of shiurim from the Kashrus experts across a wide array of issues.
I have spoken to both Poskim in the past, and I am in awe of their ידיעת התורה (knowledge of Torah). In the case of Rav Schachter (only because I have had a little more interaction and listen to his shiurim regularly) his גדלות in מדות טובות (moral fibre) is also inspiring. Rav Schachter is eminently approachable. It is one of my disappointments that nobody sponsors a Kollel Week of nightly Shiurim in Melbourne with someone like a Rav Schachter. Chabad, understandably invite their own, and I don’t even know if Beis HaTalmud does these sorts of things much since Rabbi Nojowitz departed and the new regime took over. Any גבירים (financially comfortable people) out there want to sponsor something like this? Melbourne would be bedazzled by the Halachic clarity that Rav Schachter transmits. He isn’t the only one, of course. I’d be equally happy to hear Rav Zalman Nechemia Goldberg or Rav Usher Weiss. The latter travels to South Africa and the States quite often for lectures. I have also spoken with Rav Usher Weiss, and he too is an עניו (humble) and a גדול בתורה (great knowledge of Torah) who is most unassuming. I’d say he is less likely though to stand out on some issues, even though his analysis often makes you think he thinks something is indeed מותר (permitted) when he finally paskens it’s אסור (forbidden). Rav Schachter, however, seems to have a more Brisker approach to Psak and concludes according to his understanding: for example, he has said that showering on Yom Tov is permitted (albeit not using very hot water), something I have personally felt was מותר for over 30 years, but I am digressing (as usual).
A personal testimony.
I was a fill in representative for Elwood Shule many moons ago at the Council of Orthodox Synagogues of Victoria. The topic of the then Mizrachi Kashrus arose. Indeed, it was brought to the table by Mizrachi. There was also a prior proposal around the same time, I believe it may have even been authored by (now) Adjunct Professor Harry Reicher, then of Melbourne, where the lay body was to take over the financial and administrative oversight of kashrus, beis din and involve all groups (even Adass). Without going into the details of the plan, I clearly recall the Mizrachi delegate, Mr John Kraus, speak to details depicting the financial loss incurred by the Mizrachi Organisation in continuing to run Kashrus. He was very keen for the COSV to take over. The COSV debated the issue, did its sums, and came back with a positive response. I remember feeling that this was going to be a momentous outcome for the community. Why, indeed, should Mizrachi have to bear the burden? Inexplicably, just as the “deal was to be done”, Mr Kraus returned to the COSV and suddenly and surprisingly announced that Mizrachi had withdrawn the offer and would continue to oversee the operation. I am not privy to Mizrachi’s thinking at that point.
I don’t see Adass as a practical partner in any future Kashrus organisation or Beth Din or anything of that sort. They are separatist, and have a right to stay that way. They don’t change. They are effectively a hamlet and organisation to themselves. Each to their own.
All non Adass shules, including Shteiblach and the like, should join the COSV and pay dues. There is an important role for a COSV and it’s not satisfactory that some congregations contribute, while others do not.
My brother-in-law, Romy Leibler, did a great job reforming the lay (financial) arm of the Beth Din together with Meir Shlomo Kluwgant. I think it’s way past the time for the COSV to do the same through quiet diplomacy with Mizrachi. Melbourne will grow when this happens. In my opinion, such a move is more important than dealing with alternative, and so deemed “enlightened” kashrus supervision that we have seen sprouting lately and which is diverting us from the main game of communal accountability and reform.
What say you?
PS. Some of you may know that there is an esteemed Kashrus Organisation called the cRc (Chicago Rabbinic Council), which is headed by the respected Av Beis Din of the Beth Din of America, Rav Gedalya Dov Schwartz. They were in the press recently with their analysis of the Kashrus of Starbucks. On Pesach, you may have notice another organisation, who name themselves CRC (Central Rabbinic Congress which I think is more than cheeky), who approve various products, including the “Glicks” line of products from overseas. CRC is not cRc. CRC is affiliated with Satmar and the Eida Charedis. They feature, infamously, on this page under Jews against Zionism. Pick your products in my view. If I have a choice, I will always use OU and avoid the anti zionist Eida Charedis and their ilk.